In the annals of history, societies have been bound not only by physical chains from external oppressions, but chiefly by the insidious shackles of negative thoughts in the hearts of her citizens. The influence of tribalism, religious supremacy, and greed can be as enslaving as any physical constraint, casting a long shadow over the collective psyche of a community.
Negative thoughts, when left unchecked, have the power to erode the foundations of a society, sowing discord, mistrust, and division. They are the silent architects of a mental prison that stifles progress, unity, and cooperation. When a community is ensnared in the grip of negativity, the consequences are far-reaching, impacting not only the present but also shaping the future trajectory of that society in bad form.
The cardinal enemy to Africans liberty and their collective progress is the malodorous posture of their thoughts. Africans are more concerned about their tribe or same religious faith individual being in the position of authority than being liberated from foreign controls and leadership failures. This hazardous position of thought has been the main reason corruption festers as African citizens lay claim to ownership of political thieves on the platform of same tribe or same religious faith. “We know that he has stolen, touch him not for he is our thief” syndrome has made the fight against corruption in Africa unsuccessful.
The corrosive impact of negative thoughts also extends to issues of justice and equality. Prejudiced beliefs and discriminatory attitudes can perpetuate systemic injustices, creating a society where certain groups are unfairly marginalized and opportunities are systematically withheld. Breaking free from these mental chains necessitates a collective effort to confront and dismantle ingrained negative thought patterns.
However, acknowledging the effects of negative thoughts is not a call to despair but a rallying cry for change. By fostering a culture of positivity, resilience, and inclusivity, societies can liberate themselves from the mental shackles that hinder progress.
In my view, I would suggest we endorse one’s tribe by his or her place of residence rather than his ancestral background. Once one lives in a particular region for a given period of time, he would automatically possess the right to be an indigene of the indigenous people of the geographical location without discrimination and limitations. In this regards, an individual person’s father could be an Igbo, mother a Yoruba while he remains an Hausa person. This system would obliterates tribalism and linger on to weaken other elements that fan the embers of disunity. And religious affiliation should be a thing of individual’s private affairs without the involvement of public finances.
African governments must prioritize unity by empowering individuals to challenge negative thoughts, embrace diversity, and cultivate a growth mindset which is the first step toward forging a more liberated, equitable, and progressive future. MINISTRY OF UNIFICATION in Federal, State and Local Government levels must be birthed, promoted and sustained for our collective survival.
The battle against divisive thoughts is a collective one, requiring a commitment to fostering a mindset that uplifts individuals and empowers communities.
– Ambassador Ezewele Cyril Abionanojie is the author of the book ‘The Enemy Called Corruption’ and an Award Winner ‘Best Columnist of The Year’ ‘Giant in Security Support’ ‘The Nigerian Statesmanship-Integrity and Productivity’ among others. He is the President of Peace Ambassadors Global.