Okanlomo: When The Great Ooni Ogunwusi Is Busy Building The Future, That “Man” Is Busy Creating Unnecessary Tension

Posted on December 19, 2025
SODIQ LAWAL 
In moments of cultural transition, the true essence of traditional leadership is revealed, not in rivalry or reactionary gestures, but in vision, responsibility, and service to the people. Recent developments surrounding the Okanlomo title have once again brought to the fore the contrasting approaches to kingship within Yorubaland.
While distractions and controversies make headlines elsewhere, the Ooni of Ife, Arole Oduduwa Olofin Adimula, Ooni Adeyeye Enitan Ogunwusi, CFR, Ojaja II, remains firmly focused on the higher calling of his sacred throne: unity, development, security, and the future of the Yoruba people.
The conferment of the prestigious title of Okanlomo Oodua on Prince Dotun Sanusi in Ile-Ife on December 5, 2025, was neither impulsive nor symbolic pageantry. It was a deliberate act rooted in tradition, consultation, and purpose.
Unlike titles conferred for mere ceremony, Okanlomo Oodua represents service, responsibility, and pan-Yoruba commitment. This was clearly demonstrated by Sanusi’s immediate articulation of a national mandate, his hosting of the Okanlomo Oodua National Security Summit (ILAJI 2026), aimed at addressing insecurity across forests, farms, villages, and cities in Nigeria. This is leadership with substance where titles translate into action, dialogue, and national relevance.
Ile-Ife is universally acknowledged as the cradle of Yoruba civilisation. The Ooni’s role, historically and spiritually, transcends local boundaries because it is anchored in origin, consensus, and cultural continuity. This reality was visibly reaffirmed during the Okanlomo Oodua installation, which witnessed the presence of leading Yoruba monarchs, including the Olubadan of Ibadanland, the Aseyin of Iseyin, the Eleruwa of Eruwa, and several others from across Yorubaland. Their attendance was not accidental; it was a statement of unity, legitimacy, and shared heritage.
Notably, the Olubadan himself has publicly clarified that traditional authority is bound by defined jurisdiction and law yet stood in solidarity with Ile-Ife, recognising the Ooni’s unique cultural and spiritual role in Yoruba affairs.
Beyond cultural leadership, the Ooni has consistently demonstrated that modern kingship must speak the language of development. Across the South-West, tangible projects bearing the Ojaja vision are reshaping communities and creating opportunities.
From Ojaja Smart Cities in Ado-Ekiti and Ibadan, to Ojaja Radio, Ojaja University expansion in Ile-Ife, industrial factories, and shopping malls across major Yoruba cities, the Ooni’s reign is redefining the throne as a catalyst for economic growth and job creation.
At a time when citizens demand results, not rhetoric, the Ooni has chosen to invest in people, infrastructure, and the future.
True authority does not announce itself through rivalry. It earns respect through restraint, wisdom, and impact. The Ooni’s approach to traditional leadership has consistently prioritised consultation over confrontation, unity over competition, and development over distraction.
In an era when the Yoruba race faces shared challenges security threats, youth unemployment, cultural erosion, there is little room for unnecessary tension or title-driven disputes. What the moment demands is collaborative leadership anchored in history, legitimacy, and service.
As events continue to unfold, one truth remains evident: while some may be preoccupied with contesting symbols, the Ooni of Ife is steadily building systems, institutions, and bridges across Yorubaland and beyond.
History will always separate titles that provoke controversy from titles that inspire responsibility. And in that judgment, leadership rooted in purpose will always stand taller than leadership driven by reaction.
The future of Yorubaland does not lie in division. It lies in unity, development, and visionary kingship and values that continue to find their strongest expression from the Throne of Oduduwa in Ile-Ife.
Sodiq Lawal, the Press Officer at the office of the Directorate of Media and Public Affairs, Ooni’s Palace, writes from Ile-Ife, Osun State.

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