Owa Obokun: Heritage, Reality, Aspiration (3)

Posted on November 18, 2024

ABIODUN KOMOLAFE

Yorubaland’s royal institutions face significant challenges, threatening their traditional significance. Across the region, from Akure to Ikire and from Ikorodu to Idiroko, once-revered thrones have devolved into a chaotic game of musical chairs. Nowhere is this more evident than in Oyo, where the protracted search for a new Alaafin has become a seemingly interminable saga. The prolonged process has all the hallmarks of an endless marathon, with contenders awaiting divine intervention or a miraculous resolution to crown the next Alaafin.

Elsewhere, while the ‘Emir’ of Iwoland’s relentless pursuit of power has diminished the throne’s value, the Soun of Ogbomoso’s sudden abdication of his throne to a ‘Daddy GO’ has left many questioning the nation’s moral compass. The killing of Olumojo of Imojo-Ekiti and Elesun of Esun-Ekiti also accentuates the urgency to address these issues. One may therefore be tempted to ask, Will Yorubaland find its way out of this quagmire, or will the search for true leadership continue to elude its people?

Regarding the path forward for Ijesaland, Oba Afilaka urges the ‘Agba Ijesas’ (the kingmakers) to unwaveringly pursue unity with a view to ensuring that Ijesaland remains indivisible. According to him, “allowing politicians and wealthy individuals with questionable sources of income to dictate the selection process would have unintended consequences. This would set Ijesaland back decades, enabling those responsible to evade accountability and leave behind a legacy of shame.”

For generations, Ijesaland has sought progress and development. To achieve this, Oba Afilaka recommends that the new Owa Obokun build upon the strengths of his predecessors, while adding new attributes. Specifically, he should “tap into Owa Owaluse’s vision and foresight that established Ilesa as Ijesaland’s capital. From Owa Ajimoko, he should inherit genuine love and devotion to Ijesaland. Owa Agunlejika’s humility, fairness, and justice – exemplified by his willingness to serve his chiefs and Ijesaland – are also essential qualities to emulate.”

Beyond building upon Owa Aromolaran’s legacy, characterized by firmness and dedication to Ijesaland’s development, the next king should possess global networks that can benefit Ijesas and leverage connections for their progress. In today’s fast-paced world, Ijesaland needs a forward-thinking leader, not an ‘educated illiterate.’

undermine democracy. This would be a blatant disregard for the people’s traditions and democratic values. It could unravel Ijesaland’s social fabric and spark social unrest.

Biblically, such desecration of tradition mirrors the transgressions of Hofni and Phineas, who defiled the sacred altar while their father, Eli, turned a blind eye. Let’s hope the ‘Agba Ijesas’ and the state government would not repeat this shameful history. Otherwise, they risk incurring the wrath of history and the people.

And that’s the closing argument!

May divine light guide Oba Adekunle Aromolaran on his journey home, and may his memory be a blessing to Ijesaland!

May the Lamb of God, who takes away the sin of the world, grant us peace in Ijesaland!

*KOMOLAFE wrote in from Ijebu-Jesa, Osun State, Nigeria (ijebujesa@yahoo.co.uk)