As we navigate the complexities of civilization, a troubling trend called tribalism has placed many third world nations in a state of comatose. This ancient phenomenon, once a natural response to threats and a means of survival that promotes empathy and amity, has evolved into a destructive force, tearing African communities asunder. It has become a formidable political weapon in the arsenal of Neocolonialism.
In its modern guise, tribalism manifests as an intense loyalty to an individual group, ideology, or identity, often at the expense of reason, empathy and inclusivity. It is a mindset that prioritizes “us versus them” over “we,” fueling polarization, conflict, and social fragmentation. It promotes ownership of thieves and makes it difficult to penalize corrupt public office holders. “No harm should come before him for he is our thief” will be the agitation of the individual group, which identified with the thief.
We have seen tribalism’s insidious influence in the rise of nationalist movements, the entrenched political divisions, and the echo chambers of social media. It’s a force that reduces complex issues to simplistic, ignoring the nuances and diversity that would have made our nation, and in extension, our continent so colourful and prosperous. It erodes trust in institutions, undermines civil discourse and creates an “us versus them” mentality that dehumanizes and demonizes those who dare to differ. It is an evil incubator that begets xenophobia, racism, wars and election fraud. It is a catalyst for corruption.
We can combat tribalism by cultivating empathy, engaging in constructive dialogue, and embracing our shared humanity. We must recognize that our differences are a strength not weakness, and that our collective community will make a head way in many spheres and wax stronger when we work together towards a common goal.
MY RECOMMENDATIONS:
a – The creation of a MINISTRY FOR UNIFICATION in all the three tiers of government (Federal, State and Local Government Area), and as well, have it in our school curriculums as a compulsory subject at all levels.
b – PROMOTION OF MISCEGENATION: The reproduction between people of different ethnic groups will minimize tribal sentiments as one finds his or her backgrounds linked to different ethnic groups.
C – INDIGENE BY ONE’S PLACE OF BIRTH/ LENGTH OF STAY: The former will give everyone equal rights anywhere in our society. As one becomes automatic indigene of his birth place, his or her mother could be a Yoruba woman, father an Igbo man while he or she may remain an Hausa person. This engagement will intertwine divert ethnic groups and eradicate tribal sentiments in many spheres. The latter, which encourages the use of one’s length of stay in a particular region as a right to seek and become the indigene of the individual region will promote same gains as stated in the former.
Let us strive to build bridges, not walls; to seek understanding, not division; and to celebrate our diversity, rather than letting it tear us apart. Only then can we create a society where tribalism is a relic of the past, which in turn will make our nation and our dear continent to thrive in peace, harmony and unity.
– Ambassador Ezewele Cyril Abionanojie is the author of the book ‘The Enemy Called Corruption’ and an Award Winner ‘Best Columnist of The Year’ ‘Giant in Security Support’ ‘The Nigerian Statesmanship-Integrity and Productivity’ among others. He is the President of Peace Ambassadors Global.
